This book "Rethinking Secularism" compiles pioneering studies by leading scholars and researchers from diverse fields such as history, philosophy, political science, sociology, and anthropology.

It begins with a chapter by Charles Taylor, who argues that the term "secular" is complex and changes meaning across different contexts.

José Casanova emphasizes the need to analytically distinguish between the term "secular" and related concepts.

Craig Calhoun shifts the discussion towards contemporary questions on political secularism, citizenship, and the public sphere.

Rajeev Bhargava argues for rehabilitating political secularism instead of abandoning it.

Alfred Stepan calls for diversity in state, religion, and society relationships in modern democracies, and Peter Katzenstein questions whether states, capitalist systems, and democratic systems are foundational to secular politics.

Elizabeth Shakman Hurd critiques the "secular/religious" dichotomy.

Mark Juergensmeyer explores why religious language and identity are linked with contemporary societal challenges.

Cecilia Lynch examines humanitarian activities within the context of global secular politics.

Scott Appleby revisits the "Fundamentalism Project" and questions if "fundamentalism" is now an obsolete term.

Richard Madsen draws on Taylor's interpretations to understand modern secularism.

Peter van der Veer compares the historical development of secularism in China and India.

In the final chapter, Talal Asad discusses the issues of sacred offense and freedom of expression.